Promiscuous Care Study Group

Social Practices


Project details

  • Carla Arcos
  • Carmen José
  • Judith Leijdekkers
  • Julia Wilhelm
  • Kari Robertson
  • Michelle Teran
  • Pablo Lerma
  • Renée Turner 
  • Seecum Cheung
  • Skye Maule-O’Brien
  • Vivian Sky Rehberg 
  • Yusser al Obaidi
  • Partners

    Kunstinstituut Melly
    Journal for Aesthetics & Protest
    Humdrum Press
    Reading Room Rotterdam
    Spore Initiative

    Project Leader
  • Michelle Teran
  • DurationSeptember 2021-November 2024
    Affiliated activities
  • Dissemblage.Making Multiplicity, not Identities 06.12.2023
  • Edwin Mingard – Promiscuous Infrastructures 05-10-2023
  • Jim van Geel, Jacquill Basdew & Czar Kristoff – Promiscuous Infrastructures NEW DATE TBA
  • Laurence Rassel and Selma Bellal – Promiscuous Infrastructures 13-10-2023
  • Lola Olufemi – Promiscuous Infrastructures 20-09-2023
  • New publication: Promiscuous Infrastructures: Practicing Care
  • Promiscuous Care Study Group Present in Zagreb
  • Promiscuous Infrastructures Seminar Series 18/09 – 02/11 2023
  • The Library as a Garden – The Garden as a Library
  • THIS THURSDAY! (January 25 – 27, 2023) Making (in) the Unforeseen Research Festival⁠
  • Yoeri Guépin – Promiscuous Infrastructures 18-09-2023
  • New publication: Utterances: Composing a Care-Informed Research Practice in the Cracks 

  • The Promiscuous Care Study Group emerged from the need to build up learning communities where we might recognize the abundance of working together in difference. Community care involves building relationships based on trust, understanding, and shared commitments while holding contradictory thoughts and feelings simultaneously. Or to quote bell hooks, it entails a form of acting that is “not assigned to the immediate social mythology of the status quo.” 

    According to the London-based “Care Collective,” “Promiscuous care means caring more and in ways that remain experimental and extensive by current standards. It means multiplying who we care for and how. Building on historical formations of ‘alternative’ care giving practices, we need to create the capacity for a more capacious notion of care […] To encourage promiscuous care means building institutions that are both capacious and agile enough to recognise and resource wider forms of care at the level of kinship.” (Care Collective: 

    We gather under the aegis of study, which encompasses the research and learning and sharing undertaken outside of the formal educational frameworks within which we work.  

    Animating Questions: 

    – Care in the Institution: How to take care of each other and create a web of support? How can the academy cultivate an environment of community care to meet the challenges of our times and to nurture future generations?  

    – Community agreements, practices of consent: What are the practices of working together in difference within divergent modes of thinking and acting? Are there examples within physical and online communities that we might learn from?  

    – Generative conflict: How can conflict be generative, and disagreement not mean failure? What are models for caring across differences?  

    – Practices of communal responsibility and individual accountability: How could accountability, reparations, and healing look in our learning communities? 

    – Transformative vs. transactional relationships: How can we build up relationships internally and externally that are based on trust, understanding, and shared commitment which honours the space to share in each other’s skills, experiences, and knowledges.  

    – Decoloniality as a practice: How do we engage in rethinking notions of power that do not replicate domination and oppression? How do we use what is already there to find other ways to speak? 

    – Pedagogy of Attunement: What are the pedagogies of care as learning, deep listening, and tending to? What are the connections between what is inside the classroom and what is outside of the classroom and vice versa? Who takes care of our classrooms when we are not there, who prepares the space and makes our classes possible, but are invisible?  

    How is care practiced? What are the nuances of care? What are the limits to care? What happens when we do not care? 

    map illustration by Carla Arcos


    -Bi-weekly meetings. 
    -Activities and particular focus areas will develop according to individual needs and interests, with openness to simultaneously holding contradictory thoughts and feelings. 
     -Practice workshops on building trust and safety, abolitionist pedagogies, etc.
     -Mapping an Etymology of Care.
      -Collective writing and transcribing.
      -Hosting and guesting (guests can be people, artefacts, texts, artworks, etc.)
     -Reading, watching, listening, experiencing, screening, cooking and eating together.  

    Making Public 

    Promiscuous Infrastructures: A public seminar series of caring infrastructures and pedagogies of care

    Promiscuous Infrastructures: Practicing Care publication

    Utterances: Composing a Care-Informed Research Practice in the Cracks publication

    Image credit: Yusser al Obaidi, (2021) Intention of Return نية العودة/Relatives of Estrangement گرايب الغربة